Goban klas historia korei3/17/2023 There is a link between the length of the naming and a woman’s name – the more proper names in it the greater the probability for a woman’s name in it. The rarest are from the areas in the eastern part of the Grand Duchy of Lithuania and Volynia. Further from the ethnic areas of Lithuania the namings including women’s names become rarer. The data of documents from different areas of the Grand Duchy of Lithuania differ as well. Only 37, 4% of the namings contain women’s names. The name was not a frequent phenomenon in women’s namings. Nationality is found only in the namings of Tartars. The choice depends on the length of the naming, i.e., in short namings words describing kinship and family status prevail, whereas in longer namings there appear more common words or combinations referring to class and post. The largest number of common words found in the naming is four.Īccording to their meaning, common words or word combinations might be divided into four lexico-semantic groups. The number of common words depends upon the length of the naming, i.e., the more proper names it contains, the more common words or word combinations there are explaining them. The types of naming depending on the number of proper names in them can be subdivided into monomial, binomial, trinomial, four-member, five-member, and six-member names.Įach naming can include (or not include) common words or word combinations explaining proper names. This system could be characterized as a non-fixed standard. In the 16th–17th centuries throughout the Grand Duchy of Lithuania there existed the Slavonic system of recording noblewomen’s names. KILMINGŲ LIETUVOS DIDŽIOSIOS KUNIGAIKŠTYSTĖS MOTERŲ VARDYNASĪuthor(s): Jūratė Čiriūnaitė / Language(s): Lithuanian That is why the paper emphasizes strong tension between authoritarian and democratic strands of official discourse used accordingly to the ever-changing context in which Bakijev’s regime operated Ambiguities, inconsistencies and ad hoc reactions constituted very important part of the regime’s official rhetoric. The aim, however, is not to present the coherent structure of official thinking similar to ideology. The paper also attempts to reveal strategies of legitimization through the commemoration of the Tulip revolution.Īdditionally, it tries to reconstruct and critically comment upon main arguments used in public speeches by the head of state, by his family and ideologues of the regime. The pre-communist and communist times, period of independence and the events of March 2005 were used to design the narration on the almost mythical heroism of current authorities and their predecessors. The aim of the article is to highlight mechanisms of the construction of the national past. Kurmanbek Bakijew, rządy rodzinne i heroizacja przeszłościĪuthor(s): Nartsiss Shukuralieva / Language(s): Polish The research indicates numerous similarities within archetypal phenomena, as well as the specificities of the individuation process in the representatives of both cultures.Xi Chan Kirgistanu. This article presents the results of the first stage of our project, in which the subjects chose the picture with the greatest impact on them. We applied our own projective method, which consisted of a set of eighteen colorful pictures representing six main archetypes described by C. A total of 140 subjects took part in our research. We were particularly interested in the influences of the Great Mother and Wise Old Man archetypes in the process of individuation in the research subjects, who served as representatives of the given cultures. We also aimed to discover the meanings that might be hidden behind the symbolic representation of archetypes present in a given culture. How can we reach the archetypal sphere of both cultures? We intended to find out the archetypes dominating a given culture, as well as the ways the subjects experienced reality and functioned within it. Although we encountered dissimilarity in almost every area, our curiosity to discover the deeper premises conditioning human behavior motivated us to ask a question. However, conducting research on remote cultures, ones as different as the Polish and Korean cultures, turned out to be a challenge. Cross-cultural research on the basis of Jungian psychology is not so much a laborious task as an inspiring one.
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